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HOW FROM A BROTHER ONE BECOMES A FATHER
At that same moment, in the garden of the Luxembourg,--for
the gaze of the drama must be everywhere present,--two children
were holding each other by the hand.
One might have been seven years old, the other five.
The rain having soaked them, they were walking along the paths
on the sunny side; the elder was leading the younger; they were
pale and ragged; they had the air of wild birds. The smaller of
them said:
"I am very hungry."
The elder, who was already somewhat of a protector, was leading
his brother with his left hand and in his right he carried a small
stick.
They were alone in the garden.
The garden was deserted, the gates had been closed by order
of the police, on account of the insurrection. The troops who
had been bivouacking there had departed for the exigencies of
combat.
How did those children come there?
Perhaps they had escaped from some guard-house which stood
ajar; perhaps there was in the vicinity, at the Barriere d'Enfer;
or on the Esplanade de l'Observatoire, or in the neighboring carrefour,
dominated by the pediment on which could be read:
Invenerunt parvulum pannis involutum, some mountebank's booth
from which they had fled; perhaps they had, on the preceding evening,
escaped the eye of the inspectors of the garden at the hour of
closing, and had passed the night in some one of those sentry-boxes
where people read the papers? The fact is, they were stray lambs
and they seemed free.
To be astray and to seem free is to be lost.
These poor little creatures were, in fact, lost.
These two children were the same over whom Gavroche had been
put to some trouble, as the reader will recollect.
Children of the Thenardiers, leased out to Magnon, attributed
to M. Gillenormand, and now leaves fallen from all these rootless
branches, and swept over the ground by the wind.
Their clothing, which had been clean in Magnon's day, and
which had served her as a prospectus with M. Gillenormand, had
been converted into rags.
Henceforth these beings belonged to the statistics as "Abandoned
children," whom the police take note of, collect, mislay
and find again on the pavements of Paris.
It required the disturbance of a day like that to account
for these miserable little creatures being in that garden.
If the superintendents had caught sight of them, they would
have driven such rags forth. Poor little things do not enter public
gardens; still, people should reflect that, as children, they
have a right to flowers.
These children were there, thanks to the locked gates.
They were there contrary to the regulations.
They had slipped into the garden and there they remained.
Closed gates do not dismiss the inspectors, oversight is supposed
to continue, but it grows slack and reposes; and the inspectors,
moved by the public anxiety and more occupied with the outside
than the inside, no longer glanced into the garden, and had not
seen the two delinquents.
It had rained the night before, and even a little in the morning.
But in June, showers do not count for much.
An hour after a storm, it can hardly be seen that the beautiful
blonde day has wept. The earth, in summer, is as quickly dried
as the cheek of a child. At that period of the solstice, the light
of full noonday is, so to speak, poignant.
It takes everything.
It applies itself to the earth, and superposes itself with
a sort of suction.
One would say that the sun was thirsty.
A shower is but a glass of water; a rainstorm is instantly
drunk up.
In the morning everything was dripping, in the afternoon everything
is powdered over.
Nothing is so worthy of admiration as foliage washed by the
rain and wiped by the rays of sunlight; it is warm freshness.
The gardens and meadows, having water at their roots, and
sun in their flowers, become perfuming-pans of incense, and smoke
with all their odors at once.
Everything smiles, sings and offers itself.
One feels gently intoxicated.
The springtime is a provisional paradise, the sun helps man
to have patience.
There are beings who demand nothing further; mortals, who,
having the azure of heaven, say:
"It is enough!" dreamers absorbed in the wonderful,
dipping into the idolatry of nature, indifferent to good and evil,
contemplators of cosmos and radiantly forgetful of man, who do
not understand how people can occupy themselves with the hunger
of these, and the thirst of those, with the nudity of the poor
in winter, with the lymphatic curvature of the little spinal column,
with the pallet, the attic, the dungeon, and the rags of shivering
young girls, when they can dream beneath the trees; peaceful and
terrible spirits they, and pitilessly satisfied. Strange to say,
the infinite suffices them.
That great need of man, the finite, which admits of embrace,
they ignore.
The finite which admits of progress and sublime toil, they
do not think about. The indefinite, which is born from the human
and divine combination of the infinite and the finite, escapes
them.
Provided that they are face to face with immensity, they smile.
Joy never, ecstasy forever. Their life lies in surrendering
their personality in contemplation. The history of humanity is
for them only a detailed plan.
All is not there; the true All remains without; what is the
use of busying oneself over that detail, man?
Man suffers, that is quite possible; but look at Aldebaran
rising!
The mother has no more milk, the new-born babe is dying.
I know nothing about that, but just look at this wonderful
rosette which a slice of wood-cells of the pine presents under
the microscope!
Compare the most beautiful Mechlin lace to that if you can!
These thinkers forget to love. The zodiac thrives with them
to such a point that it prevents their seeing the weeping child.
God eclipses their souls. This is a family of minds which
are, at once, great and petty. Horace was one of them; so was
Goethe.
La Fontaine perhaps; magnificent egoists of the infinite,
tranquil spectators of sorrow, who do not behold Nero if the weather
be fair, for whom the sun conceals the funeral pile, who would
look on at an execution by the guillotine in the search for an
effect of light, who hear neither the cry nor the sob, nor the
death rattle, nor the alarm peal, for whom everything is well,
since there is a month of May, who, so long as there are clouds
of purple and gold above their heads, declare themselves content,
and who are determined to be happy until the radiance of the stars
and the songs of the birds are exhausted.
These are dark radiances.
They have no suspicion that they are to be pitied.
Certainly they are so.
He who does not weep does not see.
They are to be admired and pitied, as one would both pity
and admire a being at once night and day, without eyes beneath
his lashes but with a star on his brow.
The indifference of these thinkers, is, according to some,
a superior philosophy.
That may be; but in this superiority there is some infirmity.
One may be immortal and yet limp: witness Vulcan.
One may be more than man and less than man. There is incomplete
immensity in nature.
Who knows whether the sun is not a blind man?
But then, what?
In whom can we trust?
Solem quis dicere falsum audeat? Who shall dare to say that
the sun is false?
Thus certain geniuses, themselves, certain Very-Lofty mortals,
man-stars, may be mistaken? That which is on high at the summit,
at the crest, at the zenith, that which sends down so much light
on the earth, sees but little, sees badly, sees not at all?
Is not this a desperate state of things? No. But what is there,
then, above the sun?
The god.
On the 6th of June, 1832, about eleven o'clock in the morning,
the Luxembourg, solitary and depopulated, was charming. The quincunxes
and flower-beds shed forth balm and dazzling beauty into the sunlight.
The branches, wild with the brilliant glow of midday, seemed
endeavoring to embrace.
In the sycamores there was an uproar of linnets, sparrows
triumphed, woodpeckers climbed along the chestnut trees, administering
little pecks on the bark. The flower-beds accepted the legitimate
royalty of the lilies; the most august of perfumes is that which
emanates from whiteness. The peppery odor of the carnations was
perceptible.
The old crows of Marie de Medici were amorous in the tall
trees.
The sun gilded, empurpled, set fire to and lighted up the
tulips, which are nothing but all the varieties of flame made
into flowers.
All around the banks of tulips the bees, the sparks of these
flame-flowers, hummed. All was grace and gayety, even the impending
rain; this relapse, by which the lilies of the valley and the
honeysuckles were destined to profit, had nothing disturbing about
it; the swallows indulged in the charming threat of flying low.
He who was there aspired to happiness; life smelled good;
all nature exhaled candor, help, assistance, paternity, caress,
dawn.
The thoughts which fell from heaven were as sweet as the tiny
hand of a baby when one kisses it.
The statues under the trees, white and nude, had robes of
shadow pierced with light; these goddesses were all tattered with
sunlight; rays hung from them on all sides.
Around the great fountain, the earth was already dried up
to the point of being burnt. There was sufficient breeze to raise
little insurrections of dust here and there.
A few yellow leaves, left over from the autumn, chased each
other merrily, and seemed to be playing tricks on each other.
This abundance of light had something indescribably reassuring
about it.
Life, sap, heat, odors overflowed; one was conscious, beneath
creation, of the enormous size of the source; in all these breaths
permeated with love, in this interchange of reverberations and
reflections, in this marvellous expenditure of rays, in this infinite
outpouring of liquid gold, one felt the prodigality of the inexhaustible;
and, behind this splendor as behind a curtain of flame, one caught
a glimpse of God, that millionaire of stars.
Thanks to the sand, there was not a speck of mud; thanks to
the rain, there was not a grain of ashes.
The clumps of blossoms had just been bathed; every sort of
velvet, satin, gold and varnish, which springs from the earth
in the form of flowers, was irreproachable. This magnificence
was cleanly.
The grand silence of happy nature filled the garden.
A celestial silence that is compatible with a thousand sorts
of music, the cooing of nests, the buzzing of swarms, the flutterings
of the breeze.
All the harmony of the season was complete in one gracious
whole; the entrances and exits of spring took place in proper
order; the lilacs ended; the jasmines began; some flowers were
tardy, some insects in advance of their time; the van-guard of
the red June butterflies fraternized with the rear-guard of the
white butterflies of May.
The plantain trees were getting their new skins.
The breeze hollowed out undulations in the magnificent enormity
of the chestnut-trees. It was splendid. A veteran from the neighboring
barracks, who was gazing through the fence, said:
"Here is the Spring presenting arms and in full uniform."
All nature was breakfasting; creation was at table; this was
its hour; the great blue cloth was spread in the sky, and the
great green cloth on earth; the sun lighted it all up brilliantly.
God was serving the universal repast.
Each creature had his pasture or his mess. The ring-dove found
his hemp-seed, the chaffinch found his millet, the goldfinch found
chickweed, the red-breast found worms, the green finch found flies,
the fly found infusoriae, the bee found flowers. They ate each
other somewhat, it is true, which is the misery of evil mixed
with good; but not a beast of them all had an empty stomach.
The two little abandoned creatures had arrived in the vicinity
of the grand fountain, and, rather bewildered by all this light,
they tried to hide themselves, the instinct of the poor and the
weak in the presence of even impersonal magnificence; and they
kept behind the swans' hutch.
Here and there, at intervals, when the wind blew, shouts,
clamor, a sort of tumultuous death rattle, which was the firing,
and dull blows, which were discharges of cannon, struck the ear
confusedly. Smoke hung over the roofs in the direction of the
Halles.
A bell, which had the air of an appeal, was ringing in the
distance.
These children did not appear to notice these noises.
The little one repeated from time to time:
"I am hungry."
Almost at the same instant with the children, another couple
approached the great basin.
They consisted of a goodman, about fifty years of age, who
was leading by the hand a little fellow of six.
No doubt, a father and his son.
The little man of six had a big brioche.
At that epoch, certain houses abutting on the river, in the
Rues Madame and d'Enfer, had keys to the Luxembourg garden, of
which the lodgers enjoyed the use when the gates were shut, a
privilege which was suppressed later on.
This father and son came from one of these houses, no doubt.
The two poor little creatures watched "that gentleman"
approaching, and hid themselves a little more thoroughly.
He was a bourgeois.
The same person, perhaps, whom Marius had one day heard, through
his love fever, near the same grand basin, counselling his son
"to avoid excesses."
He had an affable and haughty air, and a mouth which was always
smiling, since it did not shut. This mechanical smile, produced
by too much jaw and too little skin, shows the teeth rather than
the soul.
The child, with his brioche, which he had bitten into but
had not finished eating, seemed satiated. The child was dressed
as a National Guardsman, owing to the insurrection, and the father
had remained clad as a bourgeois out of prudence.
Father and son halted near the fountain where two swans were
sporting. This bourgeois appeared to cherish a special admiration
for the swans. He resembled them in this sense, that he walked
like them.
For the moment, the swans were swimming, which is their principal
talent, and they were superb.
If the two poor little beings had listened and if they had
been of an age to understand, they might have gathered the words
of this grave man.
The father was saying to his son:
"The sage lives content with little.
Look at me, my son.
I do not love pomp.
I am never seen in clothes decked with gold lace and stones;
I leave that false splendor to badly organized souls."
Here the deep shouts which proceeded from the direction of
the Halles burst out with fresh force of bell and uproar.
"What is that?" inquired the child.
The father replied:
"It is the Saturnalia."
All at once, he caught sight of the two little ragged boys
behind the green swan-hutch.
"There is the beginning," said he.
And, after a pause, he added:
"Anarchy is entering this garden."
In the meanwhile, his son took a bite of his brioche, spit
it out, and, suddenly burst out crying.
"What are you crying about?" demanded his father.
"I am not hungry any more," said the child.
The father's smile became more accentuated.
"One does not need to be hungry in order to eat a cake."
"My cake tires me.
It is stale."
"Don't you want any more of it?"
"No."
The father pointed to the swans.
"Throw it to those palmipeds."
The child hesitated.
A person may not want any more of his cake; but that is no
reason for giving it away.
The father went on:
"Be humane.
You must have compassion on animals."
And, taking the cake from his son, he flung it into the basin.
The cake fell very near the edge.
The swans were far away, in the centre of the basin, and busy
with some prey.
They had seen neither the bourgeois nor the brioche.
The bourgeois, feeling that the cake was in danger of being
wasted, and moved by this useless shipwreck, entered upon a telegraphic
agitation, which finally attracted the attention of the swans.
They perceived something floating, steered for the edge like
ships, as they are, and slowly directed their course toward the
brioche, with the stupid majesty which befits white creatures.
"The swans [cygnes] understand signs [signes],"
said the bourgeois, delighted to make a jest.
At that moment, the distant tumult of the city underwent another
sudden increase.
This time it was sinister.
There are some gusts of wind which speak more distinctly than
others.
The one which was blowing at that moment brought clearly defined
drum-beats, clamors, platoon firing, and the dismal replies of
the tocsin and the cannon. This coincided with a black cloud which
suddenly veiled the sun.
The swans had not yet reached the brioche.
"Let us return home," said the father, "they
are attacking the Tuileries."
He grasped his son's hand again.
Then he continued:
"From the Tuileries to the Luxembourg, there is but the
distance which separates Royalty from the peerage; that is not
far. Shots will soon rain down."
He glanced at the cloud.
"Perhaps it is rain itself that is about to shower down;
the sky is joining in; the younger branch is condemned.
Let us return home quickly."
"I should like to see the swans eat the brioche,"
said the child.
The father replied:
"That would be imprudent."
And he led his little bourgeois away.
The son, regretting the swans, turned his head back toward
the basin until a corner of the quincunxes concealed it from him.
In the meanwhile, the two little waifs had approached the
brioche at the same time as the swans.
It was floating on the water. The smaller of them stared at
the cake, the elder gazed after the retreating bourgeois.
Father and son entered the labyrinth of walks which leads
to the grand flight of steps near the clump of trees on the side
of the Rue Madame.
As soon as they had disappeared from view, the elder child
hastily flung himself flat on his stomach on the rounding curb
of the basin, and clinging to it with his left hand, and leaning
over the water, on the verge of falling in, he stretched out his
right hand with his stick towards the cake.
The swans, perceiving the enemy, made haste, and in so doing,
they produced an effect of their breasts which was of service
to the little fisher; the water flowed back before the swans,
and one of these gentle concentric undulations softly floated
the brioche towards the child's wand.
Just as the swans came up, the stick touched the cake.
The child gave it a brisk rap, drew in the brioche, frightened
away the swans, seized the cake, and sprang to his feet.
The cake was wet; but they were hungry and thirsty. The elder
broke the cake into two portions, a large one and a small one,
took the small one for himself, gave the large one to his brother,
and said to him:
"Ram that into your muzzle."
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